This is a spreasheet in Excel of the Prinitave Methodist Church Registers from 1878 to 1937
A great help for people searching their family treee.


£3.00
This is in the form of a Spredsheet set in Excel listing the Baptism registers for Penkhull Primative Church from 1878 – 1937.
Great help for those researching their family tree.
This is a spreasheet in Excel of the Prinitave Methodist Church Registers from 1878 to 1937
A great help for people searching their family treee.
The first production entitled Snow White, and the Seven Dwarfs was staged in 1958, and was presented almost in a makeshift theatre in the upper schoolroom of the Sunday School. Because of its huge success and public praise, it was decided to present the panto in what was then called Penkhull Senior School the following year. The new venue had a large stage and many schoolrooms that could be used for dressing and props. The next production, Cinderella, surpassed all expectations and the mould was set for an annual pantomime to be presented the week after Christmas. Mrs Buxton continued to produce for three years and was followed in that important role in 1962 by Mrs Betty Powell, by which time the organisation drew in many helpers to build the props, install the lighting, and paint the scenery from both chapel members and the local community. My mother-in-law, Meg Palmer, took charge of the costumes; Dennis Cotterill the lighting and electrics. Other helpers in those early days were Mrs Marjorie Prophett; Mr and Mrs Tom Rowley; Frank Adams; and Jim Powell who helped to produce the props. A story that will bring back so many wonderful memories both of the pantomimes but the people involved.
Three pages with loads of Panto photographs.
The burial register of St Peter ad Vincula Stoke from 1703 – 1752
Set in Excel format spreadsheet
A pie chart and list of three different denominations withinStoke-upon-Trent as recorded in the religious census of 1851
The baptism register for St Peter ad Vincula – Stoke Church
in Excel format 1813 – 1835
If you are interested in the background of religions in particular the Anglican and Methodists and their origins this 5,000 ples words is a good start in understanding the growth of two quite opposing religions of the time. The early nineteenth century, an age of mechanism, seemed to muster that unimproved concern at the death of the spirit that was the parent of romanticism. The Anglican Church, conscious of decline, made stringent efforts to reverse the situation by the provision of new churches. The urban working classes, largely alienated, became increasingly apathetic to churchgoing. In many cases people who had been uprooted from their country parishes, by coming into new urban centres in search of employment, became indifferent to religion. Social mobility and demographical increase often left them outside the scope of the established church, a situation made worse by the emergence of the dissenting sects.
After the war with France and the defeat of Napoleon in 1815, the British people of all classes expected a period of prosperity. Times were hard however as there was no improvement in conditions of employment for the next seven years. K.S. Inglis attempts to put churchgoing into perspective. During the nineteenth century, the habit of attending religious worship was not normal among the working classes. From the beginning of the century, the spiritual destitution of the lower orders was a commonplace of discussion.
This is a brief outline of the essay but sets the picture of what follows. A great read for all keen to learn of the issues seperating two churches in the village of Penkhull.
Ten pages with 5,000 plus word content.
Within the traditions of the Anglican Church attention was made to the provision of small churches, frequently built of corrugated tin and run by local Lay Readers especially for the poorer areas of a parish.
In the case of All Saints Mission it was a brick building, a large chapel with raised platform and a room for meetings etc at the side. It was opened in a former joiner’s workshop in 1894 and run by Church Army Captains until the First World War when all Church Army Captains went to serve their country leaving no one in charge so it closed the following year. It remained closed until 1919 when Mr Arnold A. Wain, a licensed preacher was asked to re-open the Mission and take charge.
The building was by then dilapidated with no congregation, so Mr. Wain walked with streets and back-allies of Boothen even standing on a wooden box preaching the gospel to hopefully encourage his future congregation. Following Mr. Wain the duty was taken over by Mr. Sam Calligan of Foden Street until it finally closed in October 1967. During his tenure the building went through a period of change, such as electric lighting, new floors, platform and heating even started a youth club in the adjacent room in 1949 continuing until 1958.
The Mission was always well attended where people found common support in difficult times of unemployment, illness, and poor inadequate housing. In those days Churches and Mission had large Sunday Schools, and the familiar site of the Annual Anniversary walks around that part of Stoke brought with it a welcomed admiration of the work of the Mission. Mr. Wain was always invited to preach on Anniversary Sundays. In his time, he was known as one of N. Staffs outstanding orators and preached with authority and conviction.
This is a good story of social interest of the period and shows that despite many poor areas of Stoke had a ministry adapted to their needs.
Two pages
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