This is a spreasheet in Excel of the Prinitave Methodist Church Registers from 1878 to 1937
A great help for people searching their family treee.


£3.00
This is in the form of a Spredsheet set in Excel listing the Baptism registers for Penkhull Primative Church from 1878 – 1937.
Great help for those researching their family tree.
This is a spreasheet in Excel of the Prinitave Methodist Church Registers from 1878 to 1937
A great help for people searching their family treee.
This fact points to the situation of Church as being a site for early Pagan worship and chosen clearly for its direct location adjacent to a ford across the River Trent. It is from this period that this short account commences which include notes re the first Saxon Church, its dates, history, description followed by the Norman Church which hand in 1876 the two Norman arches re-erected from their remains were found in the water flow to the Rectory Mills.
It continues to describe the churchyard and its history of important graves, the ancient parish registers and Stoke Hall the first rectory with a moat around it and loads more. Nine Pages A4 with lots of photographs.
A pie chart and list of three different denominations withinStoke-upon-Trent as recorded in the religious census of 1851
The history of St. Peter’s Church, Stoke-upon-Trent dates from at least the sixth century as a Saxon Cross still stand high in the churchyard. In fact, it was the wealthiest parish in the UK in 1296 because of all the glebe land it owned. Not only was there a Saxon church but also a Norman Church, the arches of which were rebuilt in the late 19th century exactly on the spot of the original Norman Church.
By the late 17th century, the population of the pottery towns started to expand with workers coming in from the countryside. Slowly it became impossible for the church at Stoke to serve such a large parish. As a consequence, the church was divided into a number of separate Rectories with Glebe to support the Rector of the new parishes.
By the early 19th century, the old church in Stoke became totally inadequate to accommodate the demand, and the decision was taken to erect a new church on glebe land to the north of the existing churchyard. It was dedicated in 1834 with a capacity to seat over 2,000 worshippers.
This essay continues to expand on the churches origins near to the Trent and Fowlhey Brook and covers subject like the Rectory water Mills on the Trent, the list of rectors from the 12th century although the church was listed at the time of Domesday in 1086. A number of rectors were appointed by the Crown for services rendered, in fact, one never set foot in England but was in receipt of the church tithes. Interesting facts are also discussed from the church registers and the In Memory of tiles that surround the church interior walls which make fascinating reading.
Thirteen pages packed full of information and photos
It was in 1832, when the first move was made to provide an Anglican Church in Penkhull, a village ion the top of a hill. The parish church of St Peter-ad-Vincula was situated around one mile away in the valley below. It was used weekdays as a school and Sundays for worship and situated in what is now the north side of the present churchyard. In 1842 the present church of St. Thomas was built to accommodate and expanding congregation.
Probably as a direct result and with the predominant number of working people in the village, the first Primitive Chapel was erected within a stone’s throw from the one in the churchyard although many were worshiping in houses by that time. The new chapel was opened in 1836 (still standing) but there were serious financial issues almost from day one to finance the building.
Following the establishment of the church in 1842, by 1844 the church established a National School just across the road. Then in the 1850’s because of the high number of children wishing to attend the Primitive church, an additional separate but attached Sunday School was built.
The story continues to include the parish registers and many different views between the two denominations which went on for years. This twenty-seven-page essay places both church/chapel within the national framework and far much more. This is an important essay for students of religious worship and community relationships of the time.
twenty-seven pages with photos
Following the end of the First World War every village, town and city in the land discussed a memorial to those who had given their life in the Great War. Some created civic memorials in front of town halls some were erected in Parks and Churchyards and others took other forms of remembrance. At Penkhull it was agreed that this should be in the form of a Rood Screen.
It waas this national movement to remenber those who died that prompted Penkhull Church to consider which was an appropriate memorial and worthy of the sacrifice of so many lives and the desire to express thankfulness to Almighty God for allowing Britain to achieve victory.
Plans were drawn of the proposed designed and distributed to every household within the parish. The scheme costing £950 well over £275,000 in today’s money. A Mural Tablet, it was said would be situated near to the Rood listing the names of those who had made the ultimate sacrifice. The plan also included new choir stalls. It was thought that if every household promised to contribute just one guinea that the scheme would become a reality. The project was ‘to the Glory of God, in memory of the brave fallen and as a thank-offering’. As a result volunteers would visit each home to collect their weekly donation of just 3d a week for twenty weeks, such was the poverty in the 1920s.
A full record of all burials in the churchyard of St. Thomas, Penkhull from 1843 to 1943
A great help for people researching their family tree
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