It was in 1832, when the first move was made to provide an Anglican Church in Penkhull, a village ion the top of a hill. The parish church of St Peter-ad-Vincula was situated around one mile away in the valley below. It was used weekdays as a school and Sundays for worship and situated in what is now the north side of the present churchyard. In 1842 the present church of St. Thomas was built to accommodate and expanding congregation.
Probably as a direct result and with the predominant number of working people in the village, the first Primitive Chapel was erected within a stone’s throw from the one in the churchyard although many were worshiping in houses by that time. The new chapel was opened in 1836 (still standing) but there were serious financial issues almost from day one to finance the building.
Following the establishment of the church in 1842, by 1844 the church established a National School just across the road. Then in the 1850’s because of the high number of children wishing to attend the Primitive church, an additional separate but attached Sunday School was built.
The story continues to include the parish registers and many different views between the two denominations which went on for years. This twenty-seven-page essay places both church/chapel within the national framework and far much more. This is an important essay for students of religious worship and community relationships of the time.
twenty-seven pages with photos
por 20 – The poor conditions for vagrants
£2.00Under the Poor Law of 1834 there were no benefits it was simply if you had no money, no home, no job you would apply to be admitted into a workhouse. The objective was to enforce the worst conditions they could in the hope that those desperate would do anything to remain out of the workhouse. Here families were separated by gender and a minimum age necessary for the maintenance of ‘decency’ whereby children were segregated from adults in order to dissuade them from a life of indolence and mendicancy and kept from what was considered ‘sluggish sensual indolence’.
Vagrants or casuals were travellers from town to town, perhaps we could call tramps. The 1834 Act was designed to stem the drain of resources as a deterrent, but vagrants dominated the flow of poor inmates. In 1837 workhouses became obliged to provide temporary overnight shelter for any destitute person, forcing guardians to arrange special accommodation for this category. Initially, vagrants were housed in infectious wards, stables and outhouses anywhere until purpose built vagrant wards were built at the edge of the main workhouse site, frequently having its own access from the highway to avoid contamination with other inmates.
Vagrants would arrive late in the afternoon waiting for admission and their personal belongings removed. The number of beds available for vagrants was frequently limited and late-comers found themselves turned away. In better-regulated wards, they were stripped, bathed and their clothes disinfected, and a bread and water supper were served.
This was the way in which people were treated if they became a burden upon the parish and in turn taxed the local residents based upon the value of their home. Many think the of survival today with increasing costs everywhere, but in reality, nearly two hundred years ago life then was beyond imagination. Read more about times then for those who had nothing except the clothes they stood up in. Yes, the poor law did make some difference to those who came knocking but inside you were treated less than human.

Reviews
There are no reviews yet.