St. Thomas Church Penkhull.
Marriage Registers January 1845 – 1891
Excel format spreadsheet


£4.00
St Thomas Church, Penkhull
Marriage Register 1845 -1891 Excel format spreadsheet
St. Thomas Church Penkhull.
Marriage Registers January 1845 – 1891
Excel format spreadsheet
This fact points to the situation of Church as being a site for early Pagan worship and chosen clearly for its direct location adjacent to a ford across the River Trent. It is from this period that this short account commences which include notes re the first Saxon Church, its dates, history, description followed by the Norman Church which hand in 1876 the two Norman arches re-erected from their remains were found in the water flow to the Rectory Mills.
It continues to describe the churchyard and its history of important graves, the ancient parish registers and Stoke Hall the first rectory with a moat around it and loads more. Nine Pages A4 with lots of photographs.
This is in the form of a Spredsheet set in Excel listing the Baptism registers for Penkhull Primative Church from 1878 – 1937.
Great help for those researching their family tree.
A pie chart and list of three different denominations withinStoke-upon-Trent as recorded in the religious census of 1851
The church of St. Peter-ad-Vincula the church of Stoke-upon-Trent
1703- 1752 marriage register set in Excel
It was in 1832, when the first move was made to provide an Anglican Church in Penkhull, a village ion the top of a hill. The parish church of St Peter-ad-Vincula was situated around one mile away in the valley below. It was used weekdays as a school and Sundays for worship and situated in what is now the north side of the present churchyard. In 1842 the present church of St. Thomas was built to accommodate and expanding congregation.
Probably as a direct result and with the predominant number of working people in the village, the first Primitive Chapel was erected within a stone’s throw from the one in the churchyard although many were worshiping in houses by that time. The new chapel was opened in 1836 (still standing) but there were serious financial issues almost from day one to finance the building.
Following the establishment of the church in 1842, by 1844 the church established a National School just across the road. Then in the 1850’s because of the high number of children wishing to attend the Primitive church, an additional separate but attached Sunday School was built.
The story continues to include the parish registers and many different views between the two denominations which went on for years. This twenty-seven-page essay places both church/chapel within the national framework and far much more. This is an important essay for students of religious worship and community relationships of the time.
twenty-seven pages with photos
Following the end of the First World War every village, town and city in the land discussed a memorial to those who had given their life in the Great War. Some created civic memorials in front of town halls some were erected in Parks and Churchyards and others took other forms of remembrance. At Penkhull it was agreed that this should be in the form of a Rood Screen.
It waas this national movement to remenber those who died that prompted Penkhull Church to consider which was an appropriate memorial and worthy of the sacrifice of so many lives and the desire to express thankfulness to Almighty God for allowing Britain to achieve victory.
Plans were drawn of the proposed designed and distributed to every household within the parish. The scheme costing £950 well over £275,000 in today’s money. A Mural Tablet, it was said would be situated near to the Rood listing the names of those who had made the ultimate sacrifice. The plan also included new choir stalls. It was thought that if every household promised to contribute just one guinea that the scheme would become a reality. The project was ‘to the Glory of God, in memory of the brave fallen and as a thank-offering’. As a result volunteers would visit each home to collect their weekly donation of just 3d a week for twenty weeks, such was the poverty in the 1920s.
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