St. Thomas Church Penkhull.
Marriage Registers January 1845 – 1891
Excel format spreadsheet


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St Thomas Church, Penkhull
Marriage Register 1845 -1891 Excel format spreadsheet
St. Thomas Church Penkhull.
Marriage Registers January 1845 – 1891
Excel format spreadsheet
The history of St. Peter’s Church, Stoke-upon-Trent dates from at least the sixth century as a Saxon Cross still stand high in the churchyard. In fact, it was the wealthiest parish in the UK in 1296 because of all the glebe land it owned. Not only was there a Saxon church but also a Norman Church, the arches of which were rebuilt in the late 19th century exactly on the spot of the original Norman Church.
By the late 17th century, the population of the pottery towns started to expand with workers coming in from the countryside. Slowly it became impossible for the church at Stoke to serve such a large parish. As a consequence, the church was divided into a number of separate Rectories with Glebe to support the Rector of the new parishes.
By the early 19th century, the old church in Stoke became totally inadequate to accommodate the demand, and the decision was taken to erect a new church on glebe land to the north of the existing churchyard. It was dedicated in 1834 with a capacity to seat over 2,000 worshippers.
This essay continues to expand on the churches origins near to the Trent and Fowlhey Brook and covers subject like the Rectory water Mills on the Trent, the list of rectors from the 12th century although the church was listed at the time of Domesday in 1086. A number of rectors were appointed by the Crown for services rendered, in fact, one never set foot in England but was in receipt of the church tithes. Interesting facts are also discussed from the church registers and the In Memory of tiles that surround the church interior walls which make fascinating reading.
Thirteen pages packed full of information and photos
If you are interested in the background of religions in particular the Anglican and Methodists and their origins this 5,000 ples words is a good start in understanding the growth of two quite opposing religions of the time. The early nineteenth century, an age of mechanism, seemed to muster that unimproved concern at the death of the spirit that was the parent of romanticism. The Anglican Church, conscious of decline, made stringent efforts to reverse the situation by the provision of new churches. The urban working classes, largely alienated, became increasingly apathetic to churchgoing. In many cases people who had been uprooted from their country parishes, by coming into new urban centres in search of employment, became indifferent to religion. Social mobility and demographical increase often left them outside the scope of the established church, a situation made worse by the emergence of the dissenting sects.
After the war with France and the defeat of Napoleon in 1815, the British people of all classes expected a period of prosperity. Times were hard however as there was no improvement in conditions of employment for the next seven years. K.S. Inglis attempts to put churchgoing into perspective. During the nineteenth century, the habit of attending religious worship was not normal among the working classes. From the beginning of the century, the spiritual destitution of the lower orders was a commonplace of discussion.
This is a brief outline of the essay but sets the picture of what follows. A great read for all keen to learn of the issues seperating two churches in the village of Penkhull.
Ten pages with 5,000 plus word content.
A full record of all burials in the churchyard of St. Thomas, Penkhull from 1843 to 1943
A great help for people researching their family tree
Elzel format on a spreadsheet
This is in the form of a Spredsheet set in Excel listing the Baptism registers for Penkhull Primative Church from 1878 – 1937.
Great help for those researching their family tree.
Following the end of the First World War every village, town and city in the land discussed a memorial to those who had given their life in the Great War. Some created civic memorials in front of town halls some were erected in Parks and Churchyards and others took other forms of remembrance. At Penkhull it was agreed that this should be in the form of a Rood Screen.
It waas this national movement to remenber those who died that prompted Penkhull Church to consider which was an appropriate memorial and worthy of the sacrifice of so many lives and the desire to express thankfulness to Almighty God for allowing Britain to achieve victory.
Plans were drawn of the proposed designed and distributed to every household within the parish. The scheme costing £950 well over £275,000 in today’s money. A Mural Tablet, it was said would be situated near to the Rood listing the names of those who had made the ultimate sacrifice. The plan also included new choir stalls. It was thought that if every household promised to contribute just one guinea that the scheme would become a reality. The project was ‘to the Glory of God, in memory of the brave fallen and as a thank-offering’. As a result volunteers would visit each home to collect their weekly donation of just 3d a week for twenty weeks, such was the poverty in the 1920s.
A pie chart and list of three different denominations withinStoke-upon-Trent as recorded in the religious census of 1851
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