rel 20 Penkhull Marriages. 1845 – 1891

The 1840s witnessed a huge growth in Anglican church building within industrial towns, Stoke being just one of them in an attempt to increase the number attending Church of England rather than the Methodist Church whose growth continued undiminished. As a result in districts of Penkhull and Trentvale more people moved into the area and raised the necessary funds two churches before their consecration in October 1842.
For Hartshill, Herbert Minton had already undertaken at its own expense the building of Holy Trinity. At Penkhull, it had been proposed to erect a church by subscription which the Rev Thomas Webb Minton, the son of Thomas Minton the potter consented to endow the church with £1,000 (later to become £2,000) the interest of which would help to pay for a permanent priest and so another step would be made towards the completion of the building. Both were consecrated in October 1842 and still remain an active witness to the worship of God.

Two pages packed with information

It was in 1832, when the first move was made to provide an Anglican Church in Penkhull, a village ion the top of a hill. The parish church of St Peter-ad-Vincula was situated around one mile away in the valley below. It was used weekdays as a school and Sundays for worship and situated in what is now the north side of the present churchyard. In 1842 the present church of St. Thomas was built to accommodate and expanding congregation.
Probably as a direct result and with the predominant number of working people in the village, the first Primitive Chapel was erected within a stone’s throw from the one in the churchyard although many were worshiping in houses by that time. The new chapel was opened in 1836 (still standing) but there were serious financial issues almost from day one to finance the building.
Following the establishment of the church in 1842, by 1844 the church established a National School just across the road. Then in the 1850’s because of the high number of children wishing to attend the Primitive church, an additional separate but attached Sunday School was built.
The story continues to include the parish registers and many different views between the two denominations which went on for years. This twenty-seven-page essay places both church/chapel within the national framework and far much more. This is an important essay for students of religious worship and community relationships of the time.
twenty-seven pages with photos

Following the end of the First World War every village, town and city in the land discussed a memorial to those who had given their life in the Great War. Some created civic memorials in front of town halls some were erected in Parks and Churchyards and others took other forms of remembrance. At Penkhull it was agreed that this should be in the form of a Rood Screen.

It waas this national movement to remenber those who died that prompted Penkhull Church to consider which was an appropriate  memorial and worthy of the sacrifice of so many lives and the desire to express thankfulness to Almighty God for allowing Britain to achieve victory.

Plans were drawn of the proposed designed and distributed to every household within the parish. The scheme costing £950 well over £275,000 in today’s money. A Mural Tablet, it was said would be situated near to the Rood listing the names of those who had made the ultimate sacrifice. The plan also included new choir stalls. It was thought that if every household promised to contribute just one guinea that the scheme would become a reality. The project was ‘to the Glory of God, in memory of the brave fallen and as a thank-offering’. As a result volunteers would visit each home to collect their weekly donation of just 3d a week for twenty weeks, such was the poverty in the 1920s.