rel 15 St. Peter’s Church Stoke baptisms 1813 -1835.

Shortly after Stoke was conveyed with the title of City in 1925, there was a move to create a Potteries Cathedral. It was Rector Crick of St. Peters in Stoke (1924) who expired such enthusiasm for a new parish church in Stoke, to become the Cathedral of the Potteries. It was his wish to lay the foundation stone on October 6th 1930, the centenary of the present parish church dedicated in 1830. The pictures here of the proposed new cathedral were published in the Sentinel in March 1928. Rector Crick was convinced that if our city could catch a vision of the possi¬bilities of our great church, the dream could be realised.
The plans for the cathedral were prepared by Sir Giles Gilbert Scott, R.A. The estimated cost was £150,000 (less than the cost of two old, terraced houses in Penkhull today) £50,000 was needed in five years. The Free Churches of the Potteries also offered their support in the campaign.

However, the war followed on following the depression which finally ended any hope of a Potteries Cathedral. The 1834 parish church of Gothic architecture still stands but sadly creates a huge financial burden to every subsequent generation that comes along.

Two pages with pictures of the original design by Sir Giles

It was in 1832, when the first move was made to provide an Anglican Church in Penkhull, a village ion the top of a hill. The parish church of St Peter-ad-Vincula was situated around one mile away in the valley below. It was used weekdays as a school and Sundays for worship and situated in what is now the north side of the present churchyard. In 1842 the present church of St. Thomas was built to accommodate and expanding congregation.
Probably as a direct result and with the predominant number of working people in the village, the first Primitive Chapel was erected within a stone’s throw from the one in the churchyard although many were worshiping in houses by that time. The new chapel was opened in 1836 (still standing) but there were serious financial issues almost from day one to finance the building.
Following the establishment of the church in 1842, by 1844 the church established a National School just across the road. Then in the 1850’s because of the high number of children wishing to attend the Primitive church, an additional separate but attached Sunday School was built.
The story continues to include the parish registers and many different views between the two denominations which went on for years. This twenty-seven-page essay places both church/chapel within the national framework and far much more. This is an important essay for students of religious worship and community relationships of the time.
twenty-seven pages with photos