The full record of all burials in the Church of St. Thomas, Penkhull from October 1844 to the last in 1943
This is in spreadsheet format on Excel so seasy to search names. A great help for people working on their family tree


£4.00
A full record of all burials in the churchyard of St. Thomas, Penkhull from 1843 to 1943
A great help for people researching their family tree
Elzel format on a spreadsheet
The full record of all burials in the Church of St. Thomas, Penkhull from October 1844 to the last in 1943
This is in spreadsheet format on Excel so seasy to search names. A great help for people working on their family tree
An Act to authorize a Sale to the respective Land Owners of all Tithes and Rectorial Dues belonging to the Rectory of
Stoke-upon-Trent in the County of Stafford; for endowing Two new Churches; and for other Purposes. [21st June 1827.]
An incredable document of thirty opages which includes a large amount of descriptions of Glebe Land belonging to the Rector, which inclome was being designed to help to build a number of new Anglican Churches in its ancient parish. This Act on 1827 in an historians dream come true.
This fact points to the situation of Church as being a site for early Pagan worship and chosen clearly for its direct location adjacent to a ford across the River Trent. It is from this period that this short account commences which include notes re the first Saxon Church, its dates, history, description followed by the Norman Church which hand in 1876 the two Norman arches re-erected from their remains were found in the water flow to the Rectory Mills.
It continues to describe the churchyard and its history of important graves, the ancient parish registers and Stoke Hall the first rectory with a moat around it and loads more. Nine Pages A4 with lots of photographs.
It was in 1832, when the first move was made to provide an Anglican Church in Penkhull, a village ion the top of a hill. The parish church of St Peter-ad-Vincula was situated around one mile away in the valley below. It was used weekdays as a school and Sundays for worship and situated in what is now the north side of the present churchyard. In 1842 the present church of St. Thomas was built to accommodate and expanding congregation.
Probably as a direct result and with the predominant number of working people in the village, the first Primitive Chapel was erected within a stone’s throw from the one in the churchyard although many were worshiping in houses by that time. The new chapel was opened in 1836 (still standing) but there were serious financial issues almost from day one to finance the building.
Following the establishment of the church in 1842, by 1844 the church established a National School just across the road. Then in the 1850’s because of the high number of children wishing to attend the Primitive church, an additional separate but attached Sunday School was built.
The story continues to include the parish registers and many different views between the two denominations which went on for years. This twenty-seven-page essay places both church/chapel within the national framework and far much more. This is an important essay for students of religious worship and community relationships of the time.
twenty-seven pages with photos
I must have spent hours in researching this material of all those who are listed on the church WW 1 memorial, plus others from Penkhull for whatever reason were not listed.
The list of seventeen pages long is compiled in alphabetical order and under each name is given the age, under which body ther served under with full military details of their record and well as family details where possable and home address.
For those searching family histories this is a welcome addition to assist in your research.
St Thomas Church, Penkhull
Marriage Register 1845 -1891 Excel format spreadsheet
If you are interested in the background of religions in particular the Anglican and Methodists and their origins this 5,000 ples words is a good start in understanding the growth of two quite opposing religions of the time. The early nineteenth century, an age of mechanism, seemed to muster that unimproved concern at the death of the spirit that was the parent of romanticism. The Anglican Church, conscious of decline, made stringent efforts to reverse the situation by the provision of new churches. The urban working classes, largely alienated, became increasingly apathetic to churchgoing. In many cases people who had been uprooted from their country parishes, by coming into new urban centres in search of employment, became indifferent to religion. Social mobility and demographical increase often left them outside the scope of the established church, a situation made worse by the emergence of the dissenting sects.
After the war with France and the defeat of Napoleon in 1815, the British people of all classes expected a period of prosperity. Times were hard however as there was no improvement in conditions of employment for the next seven years. K.S. Inglis attempts to put churchgoing into perspective. During the nineteenth century, the habit of attending religious worship was not normal among the working classes. From the beginning of the century, the spiritual destitution of the lower orders was a commonplace of discussion.
This is a brief outline of the essay but sets the picture of what follows. A great read for all keen to learn of the issues seperating two churches in the village of Penkhull.
Ten pages with 5,000 plus word content.
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