This is the only account of the building of a new public swimming baths in the town of Stoke. It fully describes all the difficulties of first finding the right site, the additional funding and the huge several events that were imployed to finishing off the baths to add to the donation of £500 made by Mr. Herbert Minton the head of the factory in London Road Stoke.
That’s entertainment is not a history of the building, it’s a complete package of several disciplines’ which will attract local inhabitants, students of theatre history and development, social history of the period and how this addressed itself in theatre attendance. Not only that, but Dr. Talbot also expands his work by using examples within the limits of theatre development at the time. For most shows they consisted of several short plays followed by community singing. Many stars of the day also appeared at the theatre in a wide range of acts from opera to recitations but also included a two nights performance of Paganini, the international violinist in 1833.
The study of the early theatres captures the moment by illustrating the type of acts which trod the boards in its early years, then, gradually, to the demands of society moved forward towards music and even promenade concerts and the involvement of local musicians and minstrels even attracting the Sutherlands from Trentham as Patrons. It is also a fine example how the class-society of Newcastle, a weathy professional town operated and how servants were treated.
This study illustrates the challenges of competition and how that was tied into the social fabric of the town, followed by improvements in transport from the mid-1900s. In fact, it is a complete social history combining theatre, localities, social habits, and class distinction which was an integral part of society for most of the theatres existence.
A5 size 76 pages and loads of photographs includes the price of UK postage
Within the traditions of the Anglican Church attention was made to the provision of small churches, frequently built of corrugated tin and run by local Lay Readers especially for the poorer areas of a parish.
In the case of All Saints Mission it was a brick building, a large chapel with raised platform and a room for meetings etc at the side. It was opened in a former joiner’s workshop in 1894 and run by Church Army Captains until the First World War when all Church Army Captains went to serve their country leaving no one in charge so it closed the following year. It remained closed until 1919 when Mr Arnold A. Wain, a licensed preacher was asked to re-open the Mission and take charge.
The building was by then dilapidated with no congregation, so Mr. Wain walked with streets and back-allies of Boothen even standing on a wooden box preaching the gospel to hopefully encourage his future congregation. Following Mr. Wain the duty was taken over by Mr. Sam Calligan of Foden Street until it finally closed in October 1967. During his tenure the building went through a period of change, such as electric lighting, new floors, platform and heating even started a youth club in the adjacent room in 1949 continuing until 1958.
The Mission was always well attended where people found common support in difficult times of unemployment, illness, and poor inadequate housing. In those days Churches and Mission had large Sunday Schools, and the familiar site of the Annual Anniversary walks around that part of Stoke brought with it a welcomed admiration of the work of the Mission. Mr. Wain was always invited to preach on Anniversary Sundays. In his time, he was known as one of N. Staffs outstanding orators and preached with authority and conviction.
This is a good story of social interest of the period and shows that despite many poor areas of Stoke had a ministry adapted to their needs.
Two pages
A list of all known dieses at the time and the number of deaths relating to each in Biddulph 1789
Excel spread sheet
The name of Margaret (Molly) Leigh of Burslem has been vilified by the press and so-called amateur historians who have taken pleasure in perpetuating the myth that she was actually a witch coming up on a regular basis.
Hardly a month goes without a further slant has been added to these ridicules theories in attempt to draw attention to the writer as an authority where history is concerned. Nothing could be further from the truth.
So, in attempt to place on record the actual FACTS I have studied these and present and with my own research provide a true account re Margaret Leigh the supposed witch buried at St. Johns, Burslem 1st April 1748 and the copy of her will dated 25th March 1748 written just one week before her death. In my experience over many years this was normal practice. The explanations I give destroys all the exaggerations and wrong information in an attempt to be known as an authority on the subject and further stretch the imagination to include their theories.
This article is there for all to make up their own mind on this subject. Two pages
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